Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Brian Stanley reviews Rupert Shortt’s latest, Christianophobia , in the TLS , and has this to say: “For Christians in Western Europe and North America, freedom of belief and worship is universal and unquestioned. For perhaps 200 million of their fellow believers elsewhere – principally in Asia, the Middle East…
Again in Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , Barth teases out the “negative” consequences of the confession that God has revealed himself in Jesus. If, Barth argues, Jesus tells us that…
At the beginning of Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , Barth insists that the actuality of Jesus is prior to the question of the possibility of incarnation. One cannot move from…
Glaeser ( Triumph of the City: How Our Greatest Invention Makes Us Richer, Smarter, Greener, Healthier, and Happier , 9) observes that city officials often attempt to renew a city with a “massive construction project - a new stadium or light rail system, a convention center, or a housing project.”…
The auto industry was the secret to Detroit’s success. Its “Fordist” model of industrialization was also the cause of Detroit’s decline, according to Edward Glaeser’s Triumph of the City: How Our Greatest Invention Makes Us Richer, Smarter, Greener, Healthier, and Happier (8-9): “Cities thrive when they have many small firms…
Mediation does not stand in opposition to immediacy, argues Jean-Luc Marion in an essay on Pseudo-Dionysius. Rather, in the mode of gift, “mediation neither troubles nor retards immediacy but rather completes it” and indeed ” only mediation produces immediacy” ( The Idol and Distance: Five Studies (Perspectives in Continental Philosophy)…
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