Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Newbigin ( Faith and Power: Christianity and Islam in ‘Secular’ Britain ) endorses Os Guinness’s idea of “chartered pluralism,” but argues vigorously that the gospel provides the only framework within which it can be realized. “What is unique about the Christian gospel,” he says, “is that those who are called…
In his contribution to Faith and Power: Christianity and Islam in ‘Secular’ Britain , the late Leslie Newbigin gives an eschatological perspective on the notion of a Christian society: “The focus of the biblical vision is on the final vindication of God in the gift of his perfect reign, symbolized…
The Greek koilia can mean belly (Matthew 15:17) or womb (Mathew 19:12). What happens when we try out the second translation on passages that normally use the first? John 7:38 now reads, “He that believes on me . . . out of his womb shall flow rivers of living water.”…
In the “jealousy rite” of Numbers 5, a woman suspected of adultery has to drink a concoction of holy water and holy dust and a written curse. If she is an adulteress, the water will go into her and cause bitterness, swelling in the thigh, and a wasting in her…
Do sacraments have power “in themselves”? The question is often posed in a confusing fashion. One confusion is the assumption that non -sacramental things do have power to accomplish things “in themselves.” Created things have powers only because of God’s continuous gift, so in an absolute sense nothing created has…
Peter Leithart and James B. Jordan have been highly influential in my life and ministry. Leithart’s book The Kingdom and the Power was an important book in my journey, giving me a solid foundation to see a biblical churchly vision, at a time when I was majoring on minors. Couple…
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