Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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In an essay on Thomas Nagel’s recent Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False , Edward Feser (at firstthings.com) describes what he calls the “eliminative materialism” that is strongly implied in post-Cartesian philosophy. Feser writes, “On the new view of nature inaugurated by…
“In the thirty-seventh year of the exile of Jehoiachin king of Judah . . . Eval-merodach king of Babylon . . . released Jehoiachin king of Judah from prison” (2 Kings 25:27). Jehoiachin was elevated above other kings, given royal robes, and allowed to sit at the table of the…
As John H. McKenna sees it ( Become What You Receive: A Systematic Study of the Eucharist (Hillenbrand Books) , 207 ), neither Protestants nor Catholics started from the right spot in debating Eucharistic sacrifice. The “fatal flaw” in both was the equation of sacrifice with immolation. Catholic equated the…
Adam Smith distinguishes between what is praised and what is praiseworthy, between being loved and being lovely. What we desire is “that thing which is the natural and proper object of love”; what we really want is “not only praise but praiseworthiness,” praise for those things that are the proper…
According to Adam Smith’s The Theory of Moral Sentiments , sympathy is necessary to maintain concord in the midst of passionate disagreement. So long as disagreements and divergence of sentiment focus on minor topics, they are tolerable: “I can much more easily overlook the want of this correspondence of sentiments…
Who said this? “The distinguishing feature of the community and the city is that every individual should maintain free and undisturbed control of his possessions.” And: “those charged with the defence of the state will dissociate themselves from the kind of lavish distribution which robs Peter to pay Paul. Their…
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