Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Over the past few days, quite the event has developed at Asbury University down in Wilmore, Kentucky. University students have appeared at the Hughes Auditorium to worship and sing praises to God, which has continued for over 90 hours at the time of this writing. There is recent reporting that…
It is well-enough known that Nero was emperor from AD 54 when he was just 16 until his death as a young man of 30 in AD 68, just 14 years later. Paul ministered during most of those 14 years (we are not sure which year he died), accomplishing 3…
When the apostle Paul says, “For me to live is Christ!” (Philippians 1:21), we do not find it difficult to understand. Paul had been a faithful servant of Christ from the time that Christ confronted him on the road to Damascus (AD 30) and through Ananias told Paul that he…
I think there’s a layer to the Song of Songs which has been largely unexamined. The Song is about Christ and his church, Yahweh and Israel, the nature of the marriage covenant, and the marriage of the couple in the Song. But while the Song is “of Solomon” (or to…
In Philippians 1:12-13, Paul informs his beloved brothers in Philippi that his Roman imprisonment — which one would naturally think hindered his ministry and the preaching of the Gospel — actually resulted in the surprising and wonderful progress of the Gospel. Of course, from our perspective 2000 years later and…
In a recent post , I explored the threefold order of creation—heavens, earth, and sea—and suggested that in Genesis 1 God stamps heaven’s order, his own threefold nature, on the creation, giving earth a trinitarian shape. So what happens to the three-level architecture of creation after Genesis 1? We don’t…
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In a 1989 article in the European Journal of Sociology on the changing conceptions of friendship through history, Allan Silver comments on the relationship between uncertainty and trust: “Uncertainty about others cannot be eliminated on purely experiential grounds. Trust is meaningful precisely because others retain their capacity to act against…
In his recent Inerrancy and the Gospels: A God-Centered Approach to the Challenges of Harmonization , Vern Poythress emphasizes the personalism of the biblical worldview. There’s a Trinitarian root to this point: “Each person of the Trinity has his distinct personal perspective on knowledge. God the Father knows all things…
Isaiah 45 concludes with the declaration, “In Yahweh shall be justified and shall glory all the seed of Israel” (v. 25). The context makes it clear what this justification consists of: To be justified is to be delivered from exile, to be rescued from chains, to be the object of…
Yahweh does what He does to demonstrate His uniqueness, both to Cyrus and to everyone else. From the rising to the setting of the sun, men will know “none besides me, I myself Yahweh, and there is none else” (Isaiah 45:6; Heb. ki-‘efes bil’aday ‘aniy yawh v’eyn ‘od ). Virtually…
Yahweh calls on the heavens to drop and the clouds to pour out the rain of righteousness. Justice drops from heaven, just like mercy (ask Portia!). The result is that the earth produces the fruit of salvation and justice (Isaiah 45:8). In a drought, nothing springs up from the earth;…
Psalm 80 is addressed to the “shepherd ( ra’ah ) of Israel,” Yahweh, who leads Joseph like a flock. The Psalm is a lament; instead of bringing the flock of Israel to green pastures, he pastures them with the bread of tears and makes them to drink tears. Worse, though…
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