Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Uncritical advocates of gift societies should ponder Stefan Joubert’s summary of the benefactions of Augustus ( Paul As Benefactor: Reciprocity Strategy and Theological Reflection in Paul’s Collection (Wissunt Zum Neuen Testament, 2) , p. 26): “After inheriting the military Heeresclientel from his (step)father, Julius Caesar, he moved swiftly to enlarge…
It has been common, especially among some varieties of Protestantism, to take Paul’s statements about circumcision as pieces of a theology of ritual. Paul’s statement about inward and heart circumcision in Romans 2 is transferred to rites of entry in general, especially to baptism: ” Baptism is that which is…
INTRODUCTION Yahweh declares that He is the only God, Israel’s only Rock (Isaiah 44:8; cf. Exodus 17; Deuteronomy 32). He proves Himself by exposing the folly of idolatry. THE TEXT “Yet hear now, O Jacob My servant, and Israel whom I have chosen. Thus says the Lord who made you…
In his introduction to his English translation of Ernst Cassirer’s The Question of Jean-Jacques Rousseau , Peter Gay comments (p. 27): “Rousseau’s ‘one great principle’ - that man is good, that society makes him bad, but that only society, the agent of perdition, can be the agent of salvation is…
Rousseau ( Emile: Or, On Education , 322-3 ) exults in “what the ancients accomplished with eloquence,” but notes that for them eloquence “did not consist solely in fine, well-ordered speeches.” Rather, “what was said most vividly was expressed not by words but by signs.” Romans were masters of the…
It is a joy to hear about the Trinity Institute and the involvement of Peter Leithart and Jim Jordan. Peter brings a powerful mind and a pastor’s heart to his calling to educate and train a new generation for pastoral ministry. Jim adds a remarkably creative mind and his penetrating…
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