Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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I am honored to be a speaker at the first annual Los Angeles Theology Conference at Biola University, January 17-18, 2013. The topic is Christology, and additional information is found here: http://latheology.com/
I’ve been leading students through John Frame’s The Doctrine of the Knowledge of God (A Theology of Lordship) for the past 15 years, and every year I’m impressed all over again. Frame is solidly biblical, creative, careful. His multiperspectival approach allows him to incorporate the best insights of nearly everyone,…
Edward Welch’s Shame Interrupted: How God Lifts the Pain of Worthlessness and Rejection is a remarkable book. It offers a penetrating, discomfiting analysis of the experience of shame, which Welch summarizes under the headings of nakedness and exposure, isolation and being an outcast, contamination and self-disgust. He sees it everywhere…
John Paul II, waxing Frankfurtian and Benjaminist, reflects on the effects of technologies that enable us to reproduce images of the human body - film and photography ( Man and Woman He Created Them: A Theology Of The Body , 366-7 ): “Artistic reproduction, when it becomes the content of…
In an interview in The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam (p. 22 ), Remi Brague argues that the early Christians transformed everything because they were obsessed with Christ not “Christianity itself.” They tracked “the reverberations of his coming in the whole of…
Dan Glover offers these expansions on an earlier post where I quoted Edward Vacek’s analysis of the threefold love of God ( agape , philia , eros ). The rest of this post is from Dan. Adding to your comments, perhaps each person of the Godhead serves particularly, though not…
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