Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Edward Vacek ( Spirituality and Moral Theology: Essays from a Pastoral Perspective , 102) argues that gratitude depends on right self-love: “Gratitude is . . . difficult where there is little sense of self. That may occur in cultures that are highly communal and highly structured. Even in our individualist…
Israel’s priests were to offer ascension offerings ( ‘olah ) continuously ( tamid ) before Yahweh. By performing these offerings, the priests were calling on God to remember His promises and act accordingly. Continuous ascension was a continuous memorial. Psalm 74 ends with this: “Forget not the clamor of your…
In his contribution to Spirituality and Moral Theology: Essays from a Pastoral Perspective (84) , Edward Vacek discusses the “three forms of love” that are “intermingled” in God. His summary statement is a helpful riposte to Nygren: “As an ‘agapist,’ God creates generously and without the good of getting some…
Bless the Lord, O my soul. And all that is within me, bless His holy name. Bless the Lord, O my soul, and forget none of His benefits. Psalm 103 rushes on to enumerate some of those benefits: God pardons our sins. He heals our diseases. He buys us back…
As Moses gives his final instructions to Israel, he reminds them that he will not lead them into the land (Deuteronomy 31:1-3). Instead: a. Yahweh your God will cross ahead of you b. He will destroy those nations before you b’. and you shall dispossess them a’. Joshua is the…
Friedman ( The Next 100 Years: A Forecast for the 21st Century , 39-40) says that “War is central to the American experience . . . . It is built into American culture and deeply rooted in American geopolitics.” This is no unsupported screed. He points out that “The United…
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