Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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I have some reflections on the political character of liturgical music at http://www.firstthings.com/ this morning.
In his lecture at the Biblical Horizons Summer conference this morning, Jim Jordan pointed out that the rivers that flow out of Eden are connected with commerce and economy. The rivers flow from the garden, where there are good things to eat, to the outer lands where there are minerals…
The third trumpet blows, and a star named Wormwood poisons the rivers and springs (Revelation 8). Since the trumpet sequence is following the sequence of creation days, we would expect a judgment on the land or the grain and trees at the third trumpet. Instead, we get a judgment on…
A few epistemological reflections on John Paul II’s meditations on Genesis in Man and Woman He Created Them: A Theology Of The Body . John Paul makes much of the fact of Adam’s original solitude. In that state, before he found a helper corresponding to him, he came to know…
Lewis Hyde ( The Gift: Creativity and the Artist in the Modern World ) traces the history of modern economics by recounting a history of usury in the Western world. In the Torah, Hyde argues, a boundary is drawn between the brothers within Israel and strangers; within Israel, there is…
The New Testament writers use two closely related Greek words for “salvation”: soteria and soterios . The former is common, used 45 times throughout the New Testament, mostly in the epistles. Soterios is used only a handful of times (Luke 2:30; 3:6; Acts 28:28; Ephesians 6:17; Titus 2:11). My question:…
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