Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In The Whole Church Sings (41), Robin Leaver summarizes Andreas Karlstadt's 53 theses against Gregorian chant (1521): "It is a consecutive tirade, not particularly well-organized, against all forms of liturgical music then current, not just Gregorian chant, which is dismissed as the 'mumblings of the unlearned' (Thesis 31). Chant sung…
Some notes following a discussion about Job with the Theopolis Fellows. 1) Theopolis student John Crawford pointed out that Job is described as blameless ( tam ) at the outset of the book. It's the same word used for Noah, Abraham, and Jacob but it is also used in the…
Children have a high profile already in the Hebrew Bible. Jesus raises the stakes immeasurably. He is the Word made flesh, Word made baby. God speaks His eternal Word in infant flesh, child flesh, boy flesh before He finally speaks it in the crucified flesh of a man. If Jesus…
I have defended Alabama Senate candidate Judge Roy Moore’s statements about God and law, but his conduct is indefensible. Not only in decades past but in the past week. Four women have charged that Moore made sexual advances when he was thirty-plus and they were teenagers. One was only 14…
God created man male and female, blessed them, and commanded them to be fruitful, multiply, and fill the earth (Genesis 1:28-29). Procreation is one of the most basic vocations of human beings. The language of “fruitfulness” is originally used of the seed- and fruit-bearing plants called from earth on Day…
The Peace of Westphalia (1648) has been marked as a turning point in European political history, the origin of the modern international system of sovereign territorial states. Benno Teschke ( Myth of 1648 ) summarizes the thesis: "After 1648, formalized relations between modern sovereign states suspended the criss-crossing relations between…
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