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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Jane Austen

Austen's Emma - Charity and the Deeper Game

The following is excerpted from my study of Jane Austen's novels, Miniatures and Morals . Pride and Prejudice begins with two young, handsome, wealthy men moving into the neighborhood, intent, or so Mrs. Bennet believes, on finding pretty wives. New faces in Hertfordshire mean new possibilities of change in the…

October 31, 2017
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Marks of the True Church

Protestants often focus on the doctrinal issues of the Reformation, but right teaching about justification wasn't the only issue at stake. The question was, Who is the bearer of Jesus’ kingdom? Or, Which church is the true church? That just raises the further question, What are the marks of the…

October 30, 2017
Reformation

Confessional Cliche

For centuries, the history of the Reformation has been written by confessional historians who want to defend their own confessional tradition against the rivals. Lutheran historians make Luther the central character and have demonized the Swiss Reformed, while Reformed historians have flipped to the opposite end. Both Reformed and Lutheran…

October 27, 2017

Revolutionary Nationalism

Nationalism is sometimes presented today as an antidote to the corrosions of modern political order, globalization, secularism. That's an odd twist, since nationalism was born from the same fires as revolution. James Billington writes ( Fire in the Minds of Men , 58) that after the French Revolution, "Nationalism remained…

October 27, 2017

Bucer's Love Feast

Nicholas Thompson ( Eucharistic Sacrifice And Patristic Tradition In The Theology Of Martin Bucer 1534-1546 ) stresses the importance of the second great commandment for Martin Bucer’s Eucharistic reforms: “love of neighbour necessarily implied the communion of believers with one another and with Christ in the fellowship of the one…

October 27, 2017

A People For Yahweh

Jehoiada leads Judah in a three-sided covenant. Judah's communal life is articulated, ordered. It's not simply Yahweh-with-a-mass of Israelites. It's Yahweh with Jehoiada the priest, Joash the king, and the people of Judah. Covenant constitutes a political order. The new covenant posits a structured polity: Jesus the king, ministers, and…

October 27, 2017

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