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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Jane Austen

Austen's Emma - Charity and the Deeper Game

The following is excerpted from my study of Jane Austen's novels, Miniatures and Morals . Pride and Prejudice begins with two young, handsome, wealthy men moving into the neighborhood, intent, or so Mrs. Bennet believes, on finding pretty wives. New faces in Hertfordshire mean new possibilities of change in the…

October 31, 2017
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Marks of the True Church

Protestants often focus on the doctrinal issues of the Reformation, but right teaching about justification wasn't the only issue at stake. The question was, Who is the bearer of Jesus’ kingdom? Or, Which church is the true church? That just raises the further question, What are the marks of the…

October 30, 2017
Reformation

Confessional Cliche

For centuries, the history of the Reformation has been written by confessional historians who want to defend their own confessional tradition against the rivals. Lutheran historians make Luther the central character and have demonized the Swiss Reformed, while Reformed historians have flipped to the opposite end. Both Reformed and Lutheran…

October 27, 2017

Revolutionary Nationalism

Nationalism is sometimes presented today as an antidote to the corrosions of modern political order, globalization, secularism. That's an odd twist, since nationalism was born from the same fires as revolution. James Billington writes ( Fire in the Minds of Men , 58) that after the French Revolution, "Nationalism remained…

October 27, 2017

Bucer's Love Feast

Nicholas Thompson ( Eucharistic Sacrifice And Patristic Tradition In The Theology Of Martin Bucer 1534-1546 ) stresses the importance of the second great commandment for Martin Bucer’s Eucharistic reforms: “love of neighbour necessarily implied the communion of believers with one another and with Christ in the fellowship of the one…

October 27, 2017

A People For Yahweh

Jehoiada leads Judah in a three-sided covenant. Judah's communal life is articulated, ordered. It's not simply Yahweh-with-a-mass of Israelites. It's Yahweh with Jehoiada the priest, Joash the king, and the people of Judah. Covenant constitutes a political order. The new covenant posits a structured polity: Jesus the king, ministers, and…

October 27, 2017

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