Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Drake notes that Burckhardt sees Constantine’s reign “exclusively in terms of a power struggle between Constantine and the bishops,” and shrewdly recognizes that this is in turn rooted in “an even older premise that the church became ‘worldly’ as a result of Constantine’s conversion and lost its spiritual purity.” That…
Was Constantine converted? Really, truly, deeply, irreversibly converted ? Not just converted, but converted converted? It depends on what “conversion” means. Arthur Darby Nock recognized that conversion has preconditions, but describes the actual event as a “chemical process” that involves the “addition of a catalytic agent” to produce a “sense…
Why celebrate Pentecost? Because the Spirit is the hovering wind that forms the formlessness, fills the void, brightens the darkness. Because the Spirit is the breath that gives Adam life. Because the Lord comes into the garden in the Spirit of the day to breathe out judgment to Adam and…
Dick Morris gives us another reason to be grateful for Obama’s election - he’s effectively muzzled and marginalized the Clintons. Hillary is Secretary of State, but Morris points out that “Obama has surrounded Hillary with his people and carved up her jurisdiction geographically. Former Sen. George Mitchell (D-Maine) is in…
William Appleman Williams’s Empire As A Way of Life is a far from perfect book, but one of the striking things is the surprisingly open way America’s founders spoke of the US as an empire. “No constitution was ever before as well calculated as ours for extensive empire and self-government.”…
Drake’s title - Constantine and the Bishops - says a lot. Instead of the usual “Constantine and the Church” or “Constantine and Christianity,” Drake’s title implies that Constantine had to deal with real actors with their own motivations, agendas, passions, some of whom are as imperious as the emperor, some…
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