Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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P aul encourages the Romans to endure because the sufferings they endure pale in comparison to the glory that will be revealed “into” them. Paul’s language suggests that glory will not merely be shown to the sons of God, but that it will be bestowed on us (Romans 8). The…
“Y ou are My witnesses,” Yahweh says to Israel (Isaiah 43:1). Then again, “You are my witnesses” (43:12) And a third time, “You are my witnesses” (44:8). Israel is Yahweh’s Servant, and as Servant a witness. Israel's history provides a witness in Yahweh's defense against the accusations of the nations…
T homas Hamilton writes to challenge last week's essay on Putin, nationalism, and globalism. He doesn't think that I fairly captured why American conservatives are partial to Putin: I didn't think your article on Putin and the American right quite represented what many paleoconservatives (including myself) see in Putin. Buchanan,…
R omans 8:31–39 is better sung than commented upon. It’s a thrilling, ecstatic hymn of boisterous assurance that God’s purposes will be accomplished. Yet, I will attempt to comment on them. If we sing Paul’s hymn, let’s make sure we sing with understanding. Given the character of these verses, it’s…
T wo weeks after watching, I'm still thinking about Paterson the film and the poem . A few notes: 1) Internal rhymes thicken the fabric of the film. Paterson meets several sets of twins (reflections of Paterson the driver and Paterson the city?). When his bus breaks down, several people…
I n his book, The Silent Revolution and the Making of Victorian England , Herbert Schlossberg sums up the career of the Cambridge Evangelical leader, Charles Simeon. He emphasizes Simeon's role as trustee of “Simeon's Trust,” a project that depended on “the peculiar nature of the right to appoint church…
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