Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Rounding Out the Traditional Doctrine of Justification Justification and the Church The traditional Protestant doctrine of justification fails to fully hold together the soteriological (forgiveness of sins) and the ecclesiological (covenant membership). This is part of a larger problem, of course, namely, the dichotomizing of church and salvation. Biblically and…
John Piper’s book, Counted Righteous in Christ: Should We Abandon the Imputation of Christ’s Righteousness (Wheaton, IL: Crossway Books, 2002) is, from any perspective, a passionate work. Nevertheless, I find I need to disagree with parts of it. The reason I do this is not because John Piper’s book does…
What follows is a handout for a Sunday School class I have taught recently at my church . Presbyterian doctrine teaches what the Bible says about God sovereign control over history and his unconditional choice (election) to bring some people to everlasting glory while allowing others to remain in unbelief…
“Covenantal Nomism” sounds like a description of tiny contract-loving creatures who live underground. But it is actually a recent term used to describe the pattern of religious belief and practice in first-century Palestinian Judaism. The idea is that God graciously establishes a structured relationship based on promises, a “covenant,” with…
What follows deals primarily with two essays, one by Dr. Douglas Kelly and the other by The Rev. Richard Phillips . My reason for writing this essay is that many people are confidently saying things about N. T. Wright that I believe are contrary to fact. I choose Dr. Kelly…
The Bible is often treated as a book of rules with directions for living. To some extent, that is true; but it is neither the whole truth nor the most important truth about the book. Ultimately, the Bible is a story about God and man and their reconciliation in Christ.…
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R obert Solomon's The Joy of Philosophy is a defense of philosophy as a joyful wisdom, a la Solomon's philosophical hero, Nietzsche. Solomon knows that Nietzsche isn't even considered a philosopher by many: “His prose is too shimmering, too full of sarcasm and wise-cracks, too personal. He has too much…
F ew readers love Fanny Price. Some hate her as deeply as Mark Twain professed to hate her creator. CS Lewis had Screwtape call her “not only a Christian, but such a Christian—a vile, sneaking, simpering, demure, monosyllabic, mouselike, watery, insignificant, virginal, bread-and-butter miss . . . A two-faced little…
I n his Christian Ethics and the Church (67), Philip Turner provides a masterful summary of “the link Ephesians makes between the fulfillment of God's purpose, the perception of God's glory, and the common life of the assembly”: The members of God's assembly have been chosen ‘before the foundation of…
T wice in 1 Chronicles, David says he was prevented from building the temple because he shed “copious” blood (22:6–11; 28:2–7). The passages frame his final arrangements for the temple and his succession exhortations to Solomon. After analyzing the texts, Donald Murray concludes that “the core of [Yahweh's] objection to…
W illiam Shakespeare was baptized on April 26, 1564. Baptized , but was he a Christian? The answer partly depends on what we think happens when someone is baptized. Many Christians believe that baptism marks the beginning of life as a Christian. I am one of those Christians. My short…
T he thesis of John Wright's 1993 essay on the Chronicler's account of David's census (1 Chronicles 21) is implausible. Commentators, he says, have read the Chronicler's narrative through the lens of 2 Samuel 24, which recounts the same event. Wright argues that the Chronicler doesn't retell the story of…
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