Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In his challenging revisionist treatment of justification ( Judgment & Justification in Early Judaism and the Apostle Paul , Hendrickson), Chris VanLandingham examines various meanings of the verb DIKAIOO in both the Old Testament and intertestamental Jewish literature. He finds a close connection between the DIKAI- root and purity concerns,…
NT Wright has become famous, or notorious, for suggesting that justification is a declaration concerning one’s membership in the community of God. In his 2006 book Justified before God (Abingdon), Methodist theologian Walter Klaiber describes the Hebrew court situation in a way that makes sense of Wright’s claims: In declaring…
A while back, Covenant Seminary’s Sean Lucas reviewed my book Against Christianity . I read the review at the time, not carefully, and quickly found other things to do. Few things are more boring than defending what I’ve written. With the recent release PCA statement on the Federal Vision, and…
One of my recurring frustrations with recent debates in the Reformed world is a widespread failure of theological imagination. Too many seem to operate on the assumption that we have everything already figured out; we have all possible categories and positions ready to hand. All we need do is deploy…
Like several other Reformed denominations, the RCUS has a study committee examining the Federal Vision theology, particularly as it pertains to justification, and part of that report focuses on my article, “Judge Me, O God.” I have a few comments on the report’s representation of my argument in that article.…
Nathaniel Altman writes in his book Sacred Water : “underground aqueducts have brought water from the Croton Reservoir to New York City since the early 1840s. The water flowed originally into a reservoir located in Central Park that could hold 180 million gallons. Soon realizing that even such a large…
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