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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Literature

Roth’s Everyman

Philip Roth, Everyman . Boston: Houghton Mifflin, 2006. 182 pp. Paperback, $13.00. When Death comes to fetch him in the medieval morality play, Everyman is abandoned by Friends, Kin, Beauty, and Goods. At least Good Works, purified through penance, accompanies him and gives access to heaven. Philip Roth’s Everyman, the…

January 12, 2007
Literature

Roth’s Everyman

Philip Roth, Everyman . Boston: Houghton Mifflin, 2006. 182 pp. Paperback, $13.00. When Death comes to fetch him in the medieval morality play, Everyman is abandoned by Friends, Kin, Beauty, and Goods. At least Good Works, purified through penance, accompanies him and gives access to heaven. Philip Roth’s Everyman, the…

January 12, 2007
History

End of Christian Europe

When the constitutional treaty for the European Union deleted references to Europe’s Christian heritage, many quite rightly protested this remarkable act of self-induced amnesia. But it was really old news. From the time of the French Revolution, “Europe” was redefined, first in France and then throughout Europe, without reference to…

January 11, 2007

Life and liberty

Jefferson claimed that “The God who gave us life gave us liberty at the same time.” But this “us” is a very narrow slice of the human race. As Rosenstock-Huessy says, “The obvious weakness of the new-born child, of the old man, of the dependent servant, of the ill or…

January 11, 2007

Messianic measurements

Writing in 1821, John Quincy Adams observed the massive difficulty of introducing metric measurements. Measurement so permeats society that an immediate change in standards would “affect the well-being of man, woman and child, in the community.” He noted, “Weights and measures may be ranked among the necessities of life to…

January 11, 2007
History

Lutheran v. Calvinist

Rosenstock-Huessy points out, “For two hundred years the Lutheran patricians in Frankfurt had prevented even their Calvinist competitors from living in the city. Not until 1780, nine years before the conquest of the Bastille, did the Calvinist merchants get permission to build their church in Frankfurt itself instead of in…

January 11, 2007

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