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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Children

Honor God With Your Body

I am making a new rule in our house! We are actually kind of skimpy on the house rules. I try very hard to keep things simple: love God, love others, be joyful. It’s not complicated to avoid discipline here. But I have found myself repeating this new rule over…

by Lindsey TollefsonApril 9, 2015
giotto-noli-me-3
John

The Gardener and the Beloved, (Part 3)

Click HERE for Part 2 The voice of Jesus transforms and changes Mary when she hears him speak her name. This is her last “turning.” So also the woman in the Song of Songs longs to hear the voice of her beloved. Let me see your face, let me hear…

by Jeff MeyersApril 6, 2015
giotto-noli-me-2
John

The Gardener and the Beloved, (Part 2)

Click HERE for Part 1. The details of this story call the attentive reader back to the drama of Solomon’s Song of Songs. And the Song of Song’s alludes to, ties us into the story of Adam and Eve in the Garden and the promise of a coming Messiah that…

by Jeff MeyersApril 4, 2015
easter-term-2015-2
Theopolis News

Easter Term, 2015

“The course was a paradigm shift for me,” said Jonathan Sedlak, a Milwaukee electrical contractor who attended Theopolis’s course on Revelation. “I am left with a book that is far more practical than it has ever seemed before.” Jonathan Anderson of Louisville, Kentucky found the course “refreshing.” “I finished with…

by TheopolisApril 2, 2015
psalm-singing
Genesis

Worship as Response: Liturgical Logic, (Part 1)

“It is only by participation in a rational, practice-based community that one becomes rational.” – Alasdair MacIntyre It may be perfectly clear to a chef why adding unsifted powdered sugar to a hot frosting is a bad idea. But for an amateur cook, this may be the kind of rule…

by Jonathan BarlowApril 2, 2015
giotto-noli-me
John

The Gardener and the Beloved, (Part 1)

On a fresco in a chapel in Padua, Italy, there is a famous painting depicting the dramatic post-resurrection scene in John 20 with Mary and Jesus outside of the garden tomb. Giotto di Bondone painted it in the early 14th century. Jesus is striding from the tomb with a victor’s…

by Jeff MeyersApril 1, 2015

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Eucharistic meditation, July 9

1 Samuel 16:2-3: But Samuel said, How can I go? When Saul hears of it, he will kill me. And the Lord said, Take a heifer with you, and say, I have come to sacrifice to the Lord. And you shall invite Jesse to the sacrifice, and I will show…

July 9, 2006

Exhortation, July 9

Samuel anointed David with oil to designate him as the crown-prince, the successor of Saul. But why oil? Oil is food. It is one of the main ingredients of bread in Scripture, and a food in its own right. With grapes and grain, oil is one of the main products…

July 9, 2006

Homer and Enuma Elish

Walter Burkert has spent a good bit of his life tracing Greek art, mythology, language, and social practices to ANE origins. In his 2004 Babylon, Memphis, Persepolis he analyzes the passage from the Iliad where Hera deceptively tells Zeus she is going to Oceanus, whom she calls “origin of the…

July 9, 2006
History

Augustine Misunderstood

Was Augustine, as Charles Taylor and others have said, the inventor of Western interiority? Perhaps, but only because Augustine was misread. Matthew Maguire offers this summary of the the effects of Arnauld d’Andilly’s 1649 French translation of Augustine’s Confessions: “Although d’Andilly faithfully renders memory’s opening unto the infinite - and…

July 9, 2006

Church discipline

It’s an old story now, but I just came across it. In a 2002 editorial on the paedophilia/homosexuality crisis in the Catholic church, Charles Krauthammer recounted a story about a priest in Hobart, Australia. Many years ago, a rapist entered the church hoping for protection from the authorities. When the…

July 8, 2006

Blood of the Covenant

Allison again, commending on Hebrews 9:15-22 and the phrase “this is the blood of the covenant” that the writer of Hebrews quotes from Moses: “There is no ‘this is’ . . . in Exod. 24:8. The MT prefaces ‘the blood’ with HINNEH, the LXX with IDOU. Why the modification? The…

July 6, 2006

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