Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
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Wells quotes from British sociologist Anthony Giddens , who argues that postmodernism is not so much a rejection of modern foundationalism as “unmasking what has been hidden in the modern.” In classic Enlightenment foundationalism, reason is self-grounded, and faith in reason is a dogmatic faith. For consistency’s sake, Enlightenment thinkers…
Like many of David Wells ‘s books, I’ve find his recent Above All Earthly Pow’rs simultaneously bracing, stimulating, and frustrating. Wells examines the consequences of the confluence of two main cultural trends - the postmodern ethos and the increasingly pluralistic religious situation of the West. He makes many good points:…
Moses is mentioned 10 times in Kings, and there are some tantalizing connections with the 10 Words that Moses delivered to Israel. For instance: 1. 1 Kings 2:3: David exhorts Solomon to guard the Lord’s commandments and walk in his ways, using a 7fold description of the law. This is…
In his 1607 treatise, Idea of Painters, Sculptors, and Architects , the painter Federigo Zuccaro claimed that human being was creative being: “Because of His goodness and to show in a small replica the excellence of his divine art, [God] having created man in His image and likeness with respect…
William Bouwsma points out in his book on the “waning of the Renaissance” that the Renaissance challenged what he calls the “traditional conception of the self,” in which reason sits at the top of a hierarchy of discrete faculties, including will, passions, and body. The challenge to this conception during…
John Frame has a typically gracious though critical review of Brian McLaren ‘s Generous Orthodoxy in the current issue of Reformation and Revival Journal. Frame appreciates a number of the concerns that animate McLaren (learning from other Christian traditions, the missional concept of the church, a hermeneutic of love, among…
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