Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 34 of 43
Roger Lundin’s Culture of Interpretation (1993)is a very thoughtful discussion of the American cultural context of postmodernism. He argues persuasively for a strong continuity between the Enlightenment and Romanticism (both look to the transcedent self, albeit in different ways, as the source of truth and values), and makes the case…
2 Kings 9:33-34: Jehu said, Throw her down. So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. When he came in, he ate and drank. How callous, we think. How could Jehu move directly…
Once there was a little bumblebee who was very clumsy. When he flew, he didn’t say “Buzz,” like most bees. He said “Zubb.” When he aimed for a flower, he often missed and found himself trying to suck nectar from a lamppost or a fireplug. And he was always tripping…
Churches have a life-cycle just as individuals do. Both individuals and churches begin life in helpless dependence, slowly learn to do things for ourselves, and eventually take responsibility not only for ourselves but for others. Trinity Reformed church was born in August 2003 as a church plant from Christ Church.…
Not long ago, Frank Schaeffer frothed out a piece of mind-boggling stupidity in the San Francisco Chronicle attacking Pope Benedict XVI as a fundamentalist. It says something about Ratzinger’s learning that he is the author of 86 books, 470 articles, and has been a member of the Academie des Sciences…
Not long ago, Frank Schaeffer frothed out a piece of mind-boggling stupidity in the San Francisco Chronicle attacking Pope Benedict XVI as a fundamentalist. It says something about Ratzinger’s learning that he is the author of 86 books, 470 articles, and has been a member of the Academie des Sciences…
Showing page 1925 of 2212
Your weekly digest for all things Theopolis.
