Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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John Bergsma and Scott Hahn offer a compelling defense of a “maternal incest” view of the story of Noah’s nakedness in Genesis 9 (JBL 124:1). They reject a “voyeurist” interpretation of the story. They find more to recommend a “paternal incest” view of the story, pointing to the parallels between…
George Gilder suggests in Telecosm that economists study scarcity rather than abundance because the former is measurable, and the latter approaches infinity (and hence zero price): “The economists’ focus on scarcity stems from the fact that shortages are measurable and end at zero. They constrain an economic model to produce…
In his 2001 book, Darwin’s God , Cornelius Hunter argues that the theory of evolution was less a solution to a scientific problem than a solution to a moral, theological, and religious problem: the problem of evil. How could one rationally hold to the existence of a good God in…
Is the Trinity a solution to the “problem of the one and many”? I think not. It is less a solution than a subversion of the problem itself. In Trinitarian theology, “one” no longer means what “one” means in the traditional problem of the one and many. If it does…
Rhetorically, many of the recent attacks on “classical theism” gain a foothold by characterizing classical theism as presenting a Hellenistic, static, and immobile God very much at odds with the dynamic, very Live God of Scripture. It is time to challenge this rhetorical move, and reverse this charge. Those who…
Gregg Easterbrook, a regular source of counter-intuitive insight, summarizes recent studies that show a decade-long decline in war around the world (TNR, May 30): “Five years ago, two academics - Monty Marshall, research director at the Center for Global Policy at George Mason University, and Ted Robert Gurr, a professor…
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