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Biblical Studies

Biblical Allusion and the Meaning of Othello

Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…

by Ralph Allan SmithJune 16, 2017
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Ecclesiology

Attaining Unity: A Reply to Mike Allen

Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…

by Peter LeithartJune 13, 2017
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Eschatology

Comic Trinity

I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…

by Peter LeithartJune 8, 2017
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Ecclesiology

Political Church

The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…

by Peter LeithartJune 6, 2017
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Baptism

Baptism Impasse: Baptists vs. Presbyterians, (Part 2)

In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…

by Mani MarprelateMay 30, 2017
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Political Theology

Obedience of Rulers

One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…

by Peter LeithartMay 30, 2017

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Baptism meditation, May 1

Why do we baptize babies? This seems to many Christians, especially in America, like a strange tradition, a leftover of the formalism and nominal Christianity of the medieval Roman Catholic church. And even to many of us who believe we should baptize our babies, it seems like a somewhat extraneous…

May 1, 2005

Exhortation, May 1

Suppose I told you that Trinity Reformed Church had been asked to perform a choir concert this morning? Would you be prepared? Or would it be like one of those dreams where you find yourself taking a test without studying, or realizing suddenly that you?ve arrived at church in your…

May 1, 2005

Romans 8, continued

CONTRASTING MINDSETS, Romans 8:5-13 Paul has announced that through the work of Father, Son and Spirit, we who are in Christ have been set free from Sin and Death, and are now capable of keeping the requirement of the Law. Torah aimed at giving life; but that purpose cannot not…

April 30, 2005

Salome Factor

In the Spring issue of the American Scholar, William Deresiewicz discusses the sexualization of dance during the twelve years he write dance criticism for various publications: “For one thing, dancers have been wearing less and less. Sometimes they don’t wear anythng at all, though this nudity or semi-nudity almost never…

April 30, 2005

Aquinas on justification

Notes on Thomas Aquinas on The Effects of Grace, ST I-II, q. 113. 1) Article 1: Justification of the ungodly consists in the remission of sins, Aquinas argues, over against the claim that justification must involve some movement toward justice and that the remission of sins is not a movement.…

April 28, 2005

Augustine on Spirit and Letter

Some notes on Augustine?s Treatise on the Spirit and the Letter . 1) Augustine treats ?letter?Ein 2 Corinthians as a reference to the law itself, which kills. The law kills, however, in the absence of the Spirit: ?the letter of the law, which teaches us not to commit sin, kills,…

April 28, 2005

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