Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer persuasive. Indeed, not even science could live up…
In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer persuasive. Indeed, not even science could live up…
Since we adopted a new liturgy in Advent, a number of church members have, quite reasonably, raised the question about our identity. What kind of church did we just become? The very fact that changes in our liturgical practices can have this effect is intriguing. Many in the modern world,…
Luke 22:19: And Jesus took bread, gave thanks and broke it, and gave it to them, saying, ?This is My body which is given for you. Do this in remembrance of Me.?E In this morning?s sermon, we considered how the liturgical changes that we have made are rooted in Scripture.…
God is a communicative being. He doesn?t just use words; He is the Word. He made us in His image and likeness, as communicative beings. Even if we keep our mouths firmly shut, we cannot avoid saying something; we cannot not communicate. Suppose you want to spend an airplane flight…
INTRODUCTION Solomon?s marriages led him into idolatry, but the consequences were not confined to Solomon?s own life. Because of his sins, Yahweh raised up adversaries to oppose him and the entire kingdom was torn in pieces. The sins of the king ?Ethe sins of any leaders ?Ehave consequences for the…
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