Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
hans-reniers-deldtyajprg-unsplash
Biblical Chronology

The Chronology of the Pentateuch (Part 1)

This month we begin to set down in order comments on all the calendrical and chronological statements in the Pentateuch (Genesis – Deuteronomy), gathering into one place all the fruits of our labors in this area. 1. The Days of Genesis 1 Despite the confusion and the tergiversations surrounding the…

by James B. JordanMarch 6, 1994
trnava-university-beeyeib-am8-unsplash
Biblical Chronology

Book Review: Catastrophism and the Old Testament

Donald Wesley Patten, Catastrophism and the Old Testament: The Mars-Earth Conflicts (Pacific Meridian Publishing Co., 1988), reviewed by James B. Jordan. In this book, Donald Patten contends that the planet Mars originally had an eccentric orbit that brought it into near proximity to the earth a number of times in…

by James B. JordanFebruary 14, 1994
sixteen-miles-out-al48tflf4e8-unsplash
Biblical Chronology

Problems With Current Consensus Chronology

Last month we began a survey and review of Centuries of Darkness by Peter James. 1 The thesis of this book is that the dark ages that supposedly happened all over the Mediterranean world between about 1100 and 800 B.C. never actually happened, and that these dark ages, as well…

by James B. JordanFebruary 14, 1994
sixteen-miles-out-d40gdcd_-he-unsplash
Deuteronomy

The First Word

As we consider the Age of the Law, which begins with the public enthronement of Yahweh (the Second Person of God; the Son; the Word) on Mount Sinai and then in the Tabernacle, we need to consider the Ten Words. These are generally called the “Ten Commandments,” but that is…

by James B. JordanFebruary 14, 1994
Biblical Horizons

Through New Eyes, Volume II

Here, I begin presenting material and research that will, God willing, find eventual publication as Through New Eyes, Volume II. In Through New Eyes (part I) I sought in a general way to explain some of the symbolism and imagery of the Bible, showing that it is through such symbolism…

by James B. JordanJanuary 6, 1994
leonardo-ramos-cj4mbwsk3ey-unsplash
Biblical Chronology

The Egyptian Problem

In 1971 there appeared a privately published book dealing with the problems surrounding the chronology of Egypt as it relates to the Bible: The Exodus Problem and Its Ramifications , by Donovan A. Courville. 1 At the time, Dr. Courville (Ph.D., Chemistry) was emeritus professor of Bio-chemistry at the School…

by James B. JordanJanuary 6, 1994

Showing page 281 of 309

See all

Showing page 34 of 43

See all

Eucharistic Meditation, April 4

It is clear that the Lord?s Supper has some kind of relationship to the death of Jesus. Jesus said at the Last Supper that the bread was His body, given for you, and the wine was His blood, poured out as the blood of the new covenant. When Paul talks…

April 4, 2004

Exhortation, April 4

This is repetitive, but here goes: Luke?s account of Jesus?Ecrucifixion ends on a note of triumph. After Jesus breathes His last breath, the Roman centurion confesses that Jesus was ?righteous?Eand begins to praise God. The crowds of people who had come out for the spectacle go home beating their breasts…

April 4, 2004

Another Chiasm in Luke 23

There is another chiastic pattern running in Luke’s account of the crucifixion. If we focus attention on the people mocking Jesus, we have this pattern: Jewish rulers (v 35) Roman soldiers (vv 36-37) Criminal (v 39) But when the second criminal addresses Jesus, things begin to reverse and unravel. Someone…

April 3, 2004

Chiasm of Luke’s Crucifixion Account

Luke’s account of the crucifixion is organized in a neatly chiastic form: A. Simon of Cyrene carries Jesus’ cross, 23:26 B. Women follow Jesus, beating their breasts, 23:27-31 C. Criminals crucified with Jesus, 23:32-33 D. Jesus forgives mockery and abuse, 23:34-38 C’. One criminal mocks Jesus, the other believes, 23:39-43…

April 3, 2004

Chiasm of Luke’s Crucifixion Account

Luke’s account of the crucifixion is organized in a neatly chiastic form: A. Simon of Cyrene carries Jesus’ cross, 23:26 B. Women follow Jesus, beating their breasts, 23:27-31 C. Criminals crucified with Jesus, 23:32-33 D. Jesus forgives mockery and abuse, 23:34-38 C’. One criminal mocks Jesus, the other believes, 23:39-43…

April 3, 2004

Sermon Outline, April 4

Luke 23:26-56 INTRODUCTION When Christians think of Jesus?Ecrucifixion, we often focus attention on the intense physical suffering that Jesus endured. There is no doubt that He was in anguish. During crucifixion, the victim would have his body torn with nails and his limbs stretched and contorted, as he slowly suffocated.…

April 3, 2004

Showing page 2104 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.