Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Perhaps Sigurd, like Orestes, marks the beginning of a new order. Before Sigurd, the only absolute loyalties in the world of the Volsungs were family loyalties, loyalties of blood. Signy has no loyalty to her husband and encourages Sigmund to kill her sons. But Sigurd seems as loyal to his…
In Italy, there is a raging debate over a judge’s ruling that crucifixes need to be removed from schools. Seems that Europe, where religion (or religions) is still often a part of government education and where state churches still exist, is beginning to play catch up with American secularism.
In the introduction to his translation of the Volsung Saga, Jesse Byock points out that the scene of Sigurd slaying the dragon was employed on numerous churches throughout Scandinavian countries. The Christological dimensions of a dragon-slayer are obvious, but there is even more going on with Sigurd: He not only…
In an essay on “The Hermeneutics of Difference” in a volume edited by Merold Westphal, Garrett Green offers this helpful summary of Derrida’s conception of supplement: “The fundamental hermeneutical situation in which we all find ourselves as users of signs, which Derrida indicates by the word DIFFERANCE, means that no…
From Dr. Johnson’s dictionary, a definition of “Oats”: “A grain, which in England is generally given to horses, but in Scotland supports the people.”
In his book “Is There A Meaning in This Text?” Kevin Vanhoozer explains Derrida’s dictum that “there is nothing outside the text” by saying that everything is part of a signifying system or classification system that is constituted by differences. He offers this illuminating illustration: “a Ford has its particular…
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