Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Two very different evaluations of the Enlightenment appear in recent books. First from Robert Darnton, historian of the French Enlightenment, who, according to the reviewer in the October 6 TNR , devotes the first and most substantative essay in his recent book George Washington’s False Teeth to defending the Enlightenment.…
There’s a breakdown in the traditional typology that links “promised land” with “heaven.” Though the promised land is eschatologically a new heavens and new earth, the typology is more exactly fulfilled in the church’s fulfillment of the great commission on earth. After all, we don’t embark on a “conquest” of…
Moses is the matchmaker who brings the bride to a trysting place with her lover, Yahweh. He is the “friend of the bridegroom” who, like John the Baptist, prepares the bride for her husband. As such, Moses and John are models for all Christian ministry, which is also all about…
Something to check: Is Moses the first “horned man” in the Bible? He comes down from the mountain, having seen the glory of God, with “horns” on his head, rays of glory radiating out. This may be the source of the horned man image used elsewhere, in the Psalms for…
Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own faithfulness rather than…
Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own faithfulness rather than…
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