Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Some time ago, John Robbins put my name in a list of theologians influenced by Daniel Fuller and John Piper. (I was in the good company of John Frame, Dick Gaffin, and others, so I was actually honored.) The funny thing was, that I had read almost nothing of either…
It’s intriguing that some of our best historians these days are evangelicals. George Marsden’s biography of Jonathan Edwards is just one more in a string of widely-reviewed and well-reviewed works from Marsden. Mark Noll has made the big time. And Alan Guelzo’s biography of Abraham Lincoln was commended in The…
Eugene Genovese has a typically pungent and pugnacious review of Mark Noll’s America’s God in the current issue of The New Republic . He commends Noll’s scholarship, research, erudition, and calls him one of the best of contemporary American historians. He spends most of the review, however, taking Noll to…
I’ve long thought that open theology, the notion that God does not and cannot know future contingent events, is simply consistent Arminian theology. Richard Muller’s description of Arminius’s view of “middle knowledge” (in God, Creation, and Providence in the Thought of Jacob Arminius ) shows that, while Arminius himself did…
Drudge has a link to an article concerning an all-girl gang in San Francisco that is going about and beating up other women and girls with apparent randomness. Police are astonished at the violence and cruelty of the attacks, some of which have included attacks on small children. Can this…
In a post-war world, you need stealth, finesse, cunning. You need, in short, Odysseus, the man of twists and turns, who is the perfect post-war hero. Odysseus would be great in Special Forces.
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