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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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How Change Happens

T he world is full of activists and “change agents,” but Duncan Green doesn’t think anyone has a clear idea of how social change occurs. In How Change Happens , he offers elements of a theory of change, along with case studies and some practical direction for people who want…

September 23, 2016

Postmodern Manicheanism

I n his published conversation with Zygmunt Bauman about Liquid Evil , Leonidas Donskis observes that “ Optimism is, above all, a Christian construction – it’s based on the faith that good can overcome evil and that unexplored possibilities and alternatives can always be found.” As Christianity’s influence has declined…

September 23, 2016

Dylan a'Changin'

F ew pop stars have been as mercurial as Bob Dylan. Folk singer, rock star, gospel singer, a mimic of James Dean, Christian, Jew. Each change in his musical trajectory has been accompanied by a change of personality. Even his voice has changed over his decades of fame. As Andrew…

September 23, 2016

Abraham's Fourfold Genealogy

A braham’s genealogy in 1 Chronicles 1 can’t seem to get off the ground. He’s identified as father of “Isaac and Ishmael” (v. 28), but the genealogy that follows goes off with 12 sons of Ishmael (the genealogy is enclosed with Ishmael’s name, vv. 29–31) and leave Isaac behind. Finally,…

September 22, 2016

Confusion of Humanity, Reign of God

A s everyone now knows, 2016 has been dubbed the year of the “Flight 93 Election” by an anonymous writer with a Latin pseudonym. The piece in the Claremont Review of Books is a frontal assault on conservative intellectuals and an “it’s worth a try” defense of Trumpism. As he…

September 22, 2016

Communio Beyond Ecclesiology

C ommunio has been a key concept in Roman Catholicism over the past century, but David L. Schindler ( Heart of the World, Center of the Church ) observes that it has a more-than-ecclesial scope. It implies a certain relation between the church and the world, and a vision of…

September 21, 2016

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