Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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L aura Horak's Girls Will Be Boys examines cross-dressing women and lesbians in early 20th-century American film. According to the TLS review , “The sheer number of cross-dressed girls/women and the instances of same-sex female desire that featured in the films of 1908-34 is staggering. (Horak unearthed 476 relevant titles,…
J oseph Bottum ponders why inductions into the Baseball Hall of Fame are so full of sepia-hued nostalgia. One reason has to do with the life-spans of baseball players: “football players are so short. . . . Great baseball players, by contrast, tend to have careers half again as long,…
W hen Saddam Hussein pushed into Iran in September of 1980, the US was in an ambiguous position. As Andrew Bacevich notes ( America's War for the Greater Middle East , 89-91): “As a practical matter, with the hostage crisis still ongoing and few Americans predisposed to sympathize with Iran,…
T he story of David's installation of the ark in Jerusalem can be told as a series of “outbursts” (variations of the Hebrew word paratz ; see Johnstone, 1 & 2 Chronicles , 169). In total, the verb paratz is used four times in chapters 13-15, and the noun “outburst”…
J ean Hani ( The Symbolism of the Christian Temple , 10) illustrates her concept of “vertical” cosmic symbolism with a quotation from Bonaventure: “Everything, in each of its properties, shows the diverse Wisdom, and he who knows all the properties of beings will see the Wisdom clearly. All the…
Mark Lindsay ( Barth, Israel, and Jesus , 27-28) notes that Barth found little intellectual companionship during his early pastorate at Safenwil. Yet, “his final years in Safenwil opened up occasions for contact with individual Jews and Jewish Christians at both social and academic levels. Many of these were Germans,…
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