Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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According to Norman Kemp Smith ( Problems in the Cartesian Philosophy ), “The great achievement of Galileo and Descartes in physical science consisted in a new theory of motion. Whereas by the Greek Atomists and by Aristotle motion was anthropomorphically conceived, as, like human activity, coming into being, exhausting itself…
Richard II is often cited as Shakespeare's prime example of a divine-right king, a king by ceremony, the paragon of sacramental kingship. His play depicts the unraveling of medieval kingship and the formation of a new basis for politics. As Alexander Leggatt ( Shakespeare's Political Drama ) argues, however, the…
MD Goulder argues that death and resurrection is the narrative pattern of Acts ( Type and History in Acts ). In most cases, there is no actual death. There is near-death, and then deliverance: “The apostolic college, Peter, Paul, in turn go down to the pit: and from the pit…
Paul Cantor ( Shakespeare's Rome ) argues that Shakespeare wrote Coriolanus and Antony and Cleopatra as companion plays, marking the birth of the Republic and its decadent decline in the early empire. As evidence, he points to overlapping themes and literary features, and notes that there is a political and…
Descartes's early critics had many qualms about his new philosophy, but for theological critics the central question was how to square his views with the dogma of transubstantiation. Descartes claimed to be a faithful Roman Catholic, but philosophically he was opposed to the hylomorphic theory of matter on which traditional…
MD Goulder ( Type and History in Acts ) points out that the history recorded in Acts doesn't follow the Jerusalem-Judea-Samaria-ends of earth pattern that Jesus leads us to expect at the beginning of the book: “The four places are being given in their theological order: the holy city, the…
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