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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Poetry

Poetry and Metaphysics

In a 1950 article on “Agrarianism in Exile,” Richard Weaver pointed out that the Southern Agrarians did not begin their careers are publicists or partisans, but as poets: “The served the music of poetry” (589). This is revealing: “It tells us a great deal about a man to know that…

April 5, 2016

The Triumph and Failure of Marx

In the translator's introduction to Augusto Del Noce's Crisis of Modernity , Carlo Lancelotti outlines Del Noce's theory about the “heterogenesis of ends” in Marxism, its simultaneous failure and success. Originally attracted to a synthesis of Christianity and Marx, Del Noce hesitated because of his moral objections to Marxism's justification…

April 5, 2016

Wedding Homily

Every wedding is a liturgy. Note, I didn’t say: Every wedding has a liturgy. Or, Weddings tend to take liturgical form . Rather: Every wedding is a liturgy. Not only weddings like this one, with formal dress, dignified processions, pre-scripted words and prayers, gorgeous music, dialogue between minister and people.…

April 4, 2016

Foreknowledge and Freedom

In The Dilemma of Freedom and Foreknowledge , Linda Trinkaus Zagzebski outlines a variety of solutions to the dilemma of the title - how God's omniscience, which includes omniscience regarding the future, is compatible with human freedom. Is it possible to account for God's foreknowledge in such a way that…

April 4, 2016

Monotheism in Athens

Paul's apologetic sermon in Acts 17 is often taken as a model of apostolic accommodation. He quotes “one of your own poets,” speaks of “divine nature,” introduces the Athenians to a God they already vaguely know. His sermon is not so much news as an elaboration of what the Athenians…

April 4, 2016

Tribes of the Transjordan

When Israel conquered and settled in Canaan, two and a half tribes settled on the eastern side of the Jordan, in “transJordanian” territory - Reuben, Gad, and half of the tribe of Manasseh, the son of Joseph. The Chronicler treats these three tribes as a complex unit in 1 Chronicles…

April 1, 2016

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