Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
Showing page 107 of 309
Showing page 34 of 43
Trinitarian theology blossomed in English theology in the post-Reformation period, evidenced by the creative development of the vestigia trinitatis . During the seventeenth century, though, Trinitarian theology began to contract and wither. According to Philip Dixon ( Nice and Hot Disputes ), there were two dynamics at work. First, Trinitarian…
1 Chronicles begins with a list of 13 names, from Adam to Japheth. From Genesis 10, we know that the list is broken into two lists, 10 + 3. The first ten names mark generations from Adam to Noah; the list of three names are all from the same generation,…
Patricia Owens summarizes her recent Economy of Force in a symposium at The Disorder of Things . Her book is a history of modern counterinsurgency, but that history has much broader implications for the history of political thought and scholarship on international relations. As Owens puts it, “The book is…
Robert Taft ( “Eastern Presuppositions” and Western Liturgical Reform ) credits the Melkite patriarch and bishops with exercising a disproportionate influence on the direction of reform at Vatican II, due to their “remarkable imaginative and universal vision.” They were the first to state that the council should avoid definitions and…
Marcia Pally's Commonwealth and Covenant is a study of the “economics, politics, and theologies of relationality.” She works through these topics using the categories of “separability” and “situatedness.” Separability is “the ability to leave one's place and develop oneself differently from past and neighbors” (3). She thinks that the contemporary…
“In 2010, Americans had total debt outstanding of $52.4 trillion, more than three-and-a-half times the country's gross domestic product,” writes Rowena Olegario in The Engine of Enterprise (1). Over $13 trillion is household debt, $24.5 is business debt, and 24% or $12.4 trillion is government debt, mostly federal debt. Each…
Showing page 317 of 2212
Your weekly digest for all things Theopolis.
