Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 34 of 43
Ryan Leif Hansen doesn't think it's accurate to say that apocalyptic depictions of evil are “dualistic” ( Silence and Praise ). At the very least, the kind of dualism needs to be specified. Hansen writes, “evil is the result of a resistance to divine rule and order, and a transgressing…
John Knox's influence on the modern world has been enormous. He shaped the Scottish Reformed church, and so shaped the faith and culture of the corners of the world to which Scottish Reformed missionaries and pastors spread. Yet, it's been nearly thirty years since we've seen a major biography. As…
Berkeley is an anti-abstractionist. What is abstraction? Berkeley is basically taking on Locke, who argues (in Berkeley's telling) that our process of thought works something liek this: We have a particular thing that invariably has a combination of qualities. But those qualities are abstractions. We can see resemblances among things:…
According to TLS reviewer David Morgan, Peter Frankopan's The Silk Roads is the fruit of teenage dissatisfaction with world history: “Frankopan tells us that as a teenager he became increasingly dissatisfied with the version of history he had been taught: essentially the ‘Rise of the West,' in which Greece led…
The gospel is all about teaching us to walk. Once we walked, zombie-like, in death and sin (Ephesians 2:1), but God raised us in Christ to walk in good works ( 2:10). We used to walk like the Gentiles, in darkness and dissipation, without God in the world. Now that…
Dickens's Hard Times takes place in Coketown, a coal mining town, focused on a small cluster of characters. There’s Gradgrind, a leading citizen and MP and education reformer. The Gradgrind children, Tom and Louisa, have both been trained according to Gradgrind’s modern educational methods. Bounderby is the manager of one…
Showing page 340 of 2212
Your weekly digest for all things Theopolis.
