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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Dualist Apocalyptic?

Ryan Leif Hansen doesn't think it's accurate to say that apocalyptic depictions of evil are “dualistic” ( Silence and Praise ). At the very least, the kind of dualism needs to be specified. Hansen writes, “evil is the result of a resistance to divine rule and order, and a transgressing…

December 17, 2015

John Knox

John Knox's influence on the modern world has been enormous. He shaped the Scottish Reformed church, and so shaped the faith and culture of the corners of the world to which Scottish Reformed missionaries and pastors spread. Yet, it's been nearly thirty years since we've seen a major biography. As…

December 17, 2015

The Common-Sensical Berkeley, 2

Berkeley is an anti-abstractionist. What is abstraction? Berkeley is basically taking on Locke, who argues (in Berkeley's telling) that our process of thought works something liek this: We have a particular thing that invariably has a combination of qualities. But those qualities are abstractions. We can see resemblances among things:…

December 16, 2015

Along the Trail of Trade

According to TLS reviewer David Morgan, Peter Frankopan's The Silk Roads is the fruit of teenage dissatisfaction with world history: “Frankopan tells us that as a teenager he became increasingly dissatisfied with the version of history he had been taught: essentially the ‘Rise of the West,' in which Greece led…

December 16, 2015

Walking the Walk

The gospel is all about teaching us to walk. Once we walked, zombie-like, in death and sin (Ephesians 2:1), but God raised us in Christ to walk in good works ( 2:10). We used to walk like the Gentiles, in darkness and dissipation, without God in the world. Now that…

December 16, 2015

Dickensian Typology

Dickens's Hard Times takes place in Coketown, a coal mining town, focused on a small cluster of characters. There’s Gradgrind, a leading citizen and MP and education reformer. The Gradgrind children, Tom and Louisa, have both been trained according to Gradgrind’s modern educational methods. Bounderby is the manager of one…

December 15, 2015

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