Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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When the seven bowl angels appear, the heavenly temple is filled with the smoke of God's glory (Revelation 15:5-8). This links with the consecration of the tabernacle in Exodus 40 and of the temple in 1 Kings 8. In both cases, the glory of the lord fills the house so…
Members of the Corinthian church were filing suits against one another before the Roman courts, and Paul was livid. Saints will judge the world. Saints will judge angels. Since the saints are destined for that level of judicial authority, “are you not competent to constitute the smallest law court?” (1…
During the latter part of the nineteenth century, writes Vanessa Ogle ( The Global Transformation of Time ), “saw dramatically enhanced interactions on a global scale, drawing people and regions into networks of production and exchange, into imperial and colonial careers and livelihoods, while disrupting autonomous, regional economic and political…
The word “bowl” (Greek, phiale ) is used twelve times in Revelation, almost all of them in chapters 15-16. The other main use comes in chapter 5, where the angelic choir is equipped with bowls of incense following the appearance of the Lamb in heaven. In chapter 15, the bowls…
In an essay on “The Obvious” (published in The Dialectics of Liberation ), R. D. Laing reflects on the “very low” visibility of social events: “In social space one's direct immediate capacity to see what is happening does not extend any further than one's own senses extend. Beyond that one…
In his Christians at the Borders , Guatemalan-American theologian M. Daniel Carroll addresses Samuel Huntington's claim that the newest American immigrants are not assimilating to American values and priorities. Carroll agrees that immigrants have a responsibility to assimilate to the host country, and provides a biblical argument in support. He…
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