Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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In their editorial introduction to Globalizing the Sacred , Manual Vasquez and Marie Marquardt explain the limitations of secularization theory. Some secularization theorists, recognizing that the theory's universal claims have proven false, put forward a qualified secularization theory. Though secularization as such doesn't explain the progress of modernity, modernity does…
In a 2003 essay on Terrence Malick's film, Days of Heaven , Hubert Cohen traces the Edenic motifs in Malick's various films. At the beginning of The Thin Red Line , “Private Witt (Jim Caviezel) . . . is AWOL and living in a Melanesian community that he stubbornly insists…
In a recent Theopolis lecture, James Jordan pointed to the symmetry between the beginning and end of the Mosaic era. As soon as the tabernacle is set up, Aaron's two sons, Nadab and Abihu, offer foreign fire before the Lord and are killed. At the end of the Mosaic era,…
In a recent New Yorker piece on “ Omission ,” John McPhee puts in a word for concise writing. Inevitably, he quotes Hemingway: “If a writer of prose knows enough about what he is writing about he may omit things that he knows and the reader, if the writer is…
Josh Timmermann suggests that Terrence Malick's To the Wonder takes its cues not from love stories but from love songs - one in particular, the Song of Songs: “Its narrative logic is specifically poetic. Its structure is built carefully upon a cadence of clear, beautiful rhymes and faint yet significant…
The Federal District court in the Kim Davis case concluded that requiring her to sign same-sex marriage licenses didn't violate her free exercise of religion. She still could do all those quaint things that religious people do: “Davis remains free to practice her Apostolic Christian beliefs. She may continue to…
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