Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
Showing page 265 of 309
Showing page 34 of 43
Many scholars have pointed to the fact that the tabernacle is an architectural representation of Mount Sinai. The tabernacle is divided into three zones - court, holy place, most holy place - with different degrees of access; Sinai was organized the same way. The altar of ascensions in the courtyard…
From both left and right, critics of Kentucky county clerk Kim Davis have criticized her as a law-breaker. Supporters of same-sex marriage say that her religious scruples don't give her the right to pick and choose what responsibilities she'll fulfill. Critics from the right have said her stance is a…
In Life Together , Bonhoeffer explains that “Christian community is not an ideal, but a divine reality” (quoted in Paul House, Bonhoeffer's Seminary Vision , 109). That is not merely a theoretical distinction. In Bonhoeffer's opinion, “On innumerable occasions a whole Christian community has been shattered because it has lived…
At the beginning of Exodus, Pharaoh is spooked by Israel's teeming growth. To keep them in check, he instructs the midwives to kill all Hebrew boys and spare the girls (Exodus 1:16). The girls will presumably be raised as Egyptians, become Egyptian wives and mothers, and Israel will be neutralized…
Lesslie Newbigin ( Reunion of the Church , 129-131) explains that the Church of South India (CSI) statement regarding Scripture “excludes the possibility of treating the Scriptures merely as the earliest expression of the continuous faith of the Church, and treats the faith of the Church as a response, continuously…
In a forthcoming book on The Inequality Trap , William Watson argues that the contemporary obsession with inequality is both an error and a trap. An error because “inequality, unlike poverty, is not the problem it is so widely presumed to be. Inequality can be good, it can be bad,…
Showing page 380 of 2212
Your weekly digest for all things Theopolis.
