Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Gambling The Bible nowhere condemns gambling, and so we need to be careful in our assessment of it. Let me begin by making a strong case against gambling. Then I will surprise most readers by pointing out that gambling may not always be sinful. The reader should bear in mind…
Tim Powers, The Stress of Her Regard (Ace Books, 1991). Reviewed by Jeffrey Meyers. Tim Power’s latest novel is now available in paperback. The story is set in early nineteenth century England and Italy, in the world of the poets John Keats, Percy Shelley, and Lord Byron. Michael Crawford, a…
A close supporter of Biblical Horizons asks whether it is proper and wise to get involved in all the boycotts that Christians are being asked to observe today. She raises the point that Paul’s advice about eating meat sacrificed to idols seems relevant to the discussion. I think she is…
Solomon began to build the Temple of the Lord in the fourth year of his reign, which was 480 years after Israel came out of Egypt, the year A.M. 2993 (1 Kings 6:1). Seven years later, in the year A.M. 3000, the Temple building was finished (1 Kings 6:38). The…
Several months back, a candidate for ordination was being examined for entrance into the Presbytery of which I am a member. The candidate had a good deal of trouble with the exam on the sacraments, stumbling badly as he tried to define the "nature of the sacrament." Apparently in an…
Exploring the influence of televangelism on American religion in his book, The Struggle for America’s Soul , Princeton sociologist Robert Wuthnow presents a typical, though hypothetical, case study: Mabel Miller. Mabel lives alone, thousands of miles from her family. She grew up in a Baptist Church, but now, approaching 65,…
Showing page 294 of 309
Showing page 34 of 43
James Jordan has suggested that the vision of new Jerusalem (Revelation 21:9-22:5) is arranged as a chiastic recasting of the creation week: A. Day 1: Light in the city, 21:10-11 B. Day 2: Boundaries and measurements of the city, 21:12-17 C. Day 3: Materials of the city, 21:18-21 D. Day…
The verb “show” ( deiknuo ) occurs eight times in Revelation, and the eight uses fall into a neat pattern. Twice at the beginning (1:1; 4:1) and twice at the end (22:6, 8), the verb is used with a generic object. God shows “things which must shortly take place” (1:1;…
In an essay on “barriers and bridges” in American religion, Stephen Warner emphasizes the role of music in building bridges, forging solidarity without requiring assent to a common set of propositions. He offers a florilegium of quotations from various scholars: “At an emotional level, there is something ‘deeper' about hearing…
William H. McNeill's Keeping Together in Time explores the role of “emotional bonding through rhythmic muscular movement” in history (52). The significance of the phenomenon occurred to him during military training in 1941: “A sense of pervasive movement in unison is what I recall; more specifically, strange sense of personal…
The final chapter of the Bible (Revelation 22:6-21) is a rapid series of speeches and dialogues, structured in fourfold parallelism. Each new section introduces a new speaker or speech with some form of “he said.” The speakers move from an angel to Jesus to the Spirit and bride. The chapter…
In a 2007 Bibliotheca Sacra article, Mark Hitchcock examines various theories about the identity of the seven heads of the beast in Revelation 17:9-11. It's been proposed that the number seven is purely symbolic of fulness, and that the heads are not to be identified with any historical characters. Hitchcock's…
Showing page 396 of 2212
Your weekly digest for all things Theopolis.
