Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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The following is excerpted from The Theopolitan Vision, the first volume of The Theopolis Fundamentals Series, available from Athanasius Press . I’m going to call you Theo or Thea. “Theo” is the name we use at the Theopolis Institute to describe the kind of man who can most benefit from…
In a 2014 essay in Theological Research , Giulio Maspero compares the “ontology of the First Principle” in classical Greek metaphysics and in Trinitarian theology. Both traditions link “being” with life, but Trinitarian theology deepens the connection by making “relation” essential to the “First Principle” in a way that ultimately…
The church faces two major challenges to traditional understandings of biblical sexuality. First, many churches are in the middle of all-out war over basics of Christian sexual morality, especially homosexuality. Revisionists re-read Scripture and conveniently discover that the Bible doesn’t really condemn homosexual acts; or if it does, it’s because…
As you can see, we've updated and upgraded our web site. For the first time in a long time, we've got a place where you can explore all things Theopolis. Our web articles are here, including Conversations, Theopolis blog articles, and thousands of my old blog posts. All our podcast…
An old Biblical Horizons essay, first published in 1993 . Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament…
The past few years have seen a lot of analyses of what’s wrong with America. Few are more insightful or satisfying than Timothy Carney’s Alienated America , published earlier this year. An editor of the conservative Washington Examiner and a fellow at the American Enterprise Institute, Carney sets out to…
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