Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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When John goes into heaven (Revelation 4-5), he enters a worship service. Four living creatures and twenty-four elders are engaged in a cycle of praise, including a version of the Sanctus and a proclamation of the worthiness of the Creator. When the Lamb appears and takes the book, the worshiping…
David Goldman (“Spengler”) is suitably appalled by the revelations of Peter Schweitzer's Clinton Cash . But he seen enough of global corruption to put the onus where it belongs: “What kind of people are we Americans, that we allow these kleptocrat’s hirelings to persist in public life? The answer, I…
Paul describes the church as a body animated by the Spirit - one body with many members, each member necessary to the health of the body, each making its unique contribution to the common good. It would be consistent with Paul's ecclesiology to use musical rather than somatic images. Each…
Raymond William Baker ( One Islam, Many Worlds of Muslims ) wants to reassure his Western readers. Islam's resurgence isn't mainly driven by extremists and terrorists, but by mainstream Islam of the Islamic renewal: “The source of Islam’s power derives from the far broader al Tagdid al Islami (Islamic Renewal).…
In an article on Revelation 14, David deSilva summarizes recent biblical work that employs a social-rhetorical mode of interpretation. He draws on Vernon Robbins's notion of “rhetography,” the ways in which texts create mental pictures in hearers and readers. This is not to dismiss the more common idea of verbal…
Culture is formed by cult. The liturgy is the first form of culture. What happens in the sanctuary shapes what happens outside. Rivers flow from Eden's garden to the four corners. A spring starts from the throne of God and flows to the Dead Sea, refreshing as it goes (Ezekiel…
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