Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Solomon’s prayer at the temple dedication (1 Kings 8) is a prayer about prayer. It’s a prayer that future prayers will be heard. His petitions take the form: “When Israel suffers from X, and turns to You in Your house, deliver them from X.” Solomon’s petitions for future petitions repeatedly…
A malar of Metz’s On the Liturgy , recently published in a handsome two-volume Latin-English edition in the Dumbarton Oaks Medieval Library, represents the kind of “mysteriological” piety against which modern liturgical scholars like Bouyer and Schmemann fulminated. For Amalar, every moment and movement of the liturgy symbolizes some event…
In a NYRB review of Justin Steinberg’s Dante and the Limits of Law , Robert Pogue Harrison pinpoints why the Comedy is so disquieting. Steinberg’s book shows how thoroughly the Comedy is indebted to medieval conceptions of law and punishment, and thus how much Dante’s poem is an effort to…
Dave Eggers’s latest novel takes its lengthy title from the prophet Zechariah: Your Fathers, where are they? And the Prophets, Do They Live Forever? The novel is inverted Kafka, as if K. had been able to tie down his interrogators and depose them. Thomas, a disturbed and disappointed young man,…
As Carlos Eire has documents ( War Against the Idols ), some Reformation iconoclasts were motivated by a spiritualizing piety that denied that God could be encountered in material things. Some, but not all. Some opposed images for precisely the opposite reasons. There is something of the spiritualizing tendency in…
Hosea 2 offers a lovely evocation of a new exodus and new covenant. After Yahweh threatens to destroy Israel’s vines and fig trees because she has prostituted herself with the Baal’s (2:9-13), He promises to lure her into the wilderness, take her to the vineyards where she will sing the…
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