Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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At the heart of Richard Beck’s brilliant Unclean are two related mistakes that amount to the same mistake. The first has to do with sacrifice. He begins from Jesus’ claim in Matthew 9 that God desires “mercy, not sacrifice.” The two are not logically opposed, nor are they opposed situationally.…
Ernest Becker argued that the “self” is not limited to the body but extends to “the things in which our true feelings are located”: “A person literally projects or throws himself out of the body, anywhere at all. As the great Williams James put it almost 80 years ago: A…
Richard Beck describes love as the overcoming of boundaries, and in defending that description deals with the concern of psychologists for establishing “healthy boundaries” ( Unclean , 129-30). Drawing on Charles Taylor’s analysis of the modern self, he argues: “Modernity can talk about ‘healthy relationships’ and make numerous recommendations about…
One of the heads of the beast of Revelation 13 is slain and then healed. The term ( sphazo ) is the same as that used for the Lamb (5:6, 9, 12) and for the saints (6:9). The Lamb was slain and then “healed” in the resurrection and ascension. When…
Newt Gingrich and Vince Haley suggest that the subpoena of sermons and other communications from Houston pastors is an attempt to exploit Justice Kennedy’s arguments in Windsor : “there is now an established and successful political and constitutional strategy to paint the protection of traditional moral values - and opposition…
Scholastic and exegetical theology are sometimes contrasted. Scholastics reason logically from axioms; exegetical theologians go wherever the text takes ‘em. While the contrast may have some rough truth to it, it’s never been an absolute one, and can be misleading. Scholastics deal with biblical texts. More importantly, exegetes have to…
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