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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Widowed Israel

After David sins with Bathsheba, the prophet Nathan comes to him with a “case” involving a rich man preying on his poor neighbor. It’s David’s own life, but he doesn’t recognize it, and his words of condemnation get turned against him: “You are the man” (2 Samuel 12). When Absalom…

October 7, 2014

Prohibited Speech

Wyatt Mason’s wide-ranging NYT interview with Marilynne Robinson is full of interest for Robinson’s fans. In one of the most incisive portions of the interview, Robinson answers Mason’s question, “What do you think people should be talking about more?” Her consciousness streams in reply: “‘One of the things that bothers…

October 7, 2014

Back to the Feudal

At Bloomberg , Glen Carey observes that “The Middle East may be sliding toward a warlord era, with nation-states increasingly struggling to control all their territory and millions living under the rule of emergent local chiefs and movements.” He quotes Chatham House fellow Nadim Shehadi’s claim that “It is almost…

October 6, 2014

Poetic Beasts

Kathleen Rooney says that poets write animal poetry for two reasons: “one is because animals provide a metaphorical window into the human world from a surprising vantage. Another is because of their very inhumanness and potential sublimity. A successful animal poem makes use of both, weighing those two impulses against…

October 6, 2014
Atonement

Necessity of Atonement

Questions about the “necessity” of atonement are usually framed in terms of the character of God and the nature of sinful humanity. Given these two factors, could God have followed any other path than the cross? Augustine and Aquinas said Yes, Anselm said No. But God and sinful humanity aren’t…

October 6, 2014
Atonement

Disruptive Gospel

Some excerpts from Ivor Davidson’s fine introduction to God of Salvation . Davidson stresses the intrusive character of the gospel’s God. The story is “profoundly startling, disruptive of natural hypotheses about the conceivable relationship of divinity and finitude, shattering to instinctive assumptions that creaturely life must be immune from personal…

October 6, 2014

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