Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 34 of 43
Though not so well-known as the debates over Darwinism, battles over the theological and cosmological import of the second law of thermodynamics played a large role in scientific and religious debates between 1870 and 1910. The debate was carried on partly by long-forgotten figures, but according to Helge Kragh’s 2008…
Rosalind Williams Notes on the Underground is an examination of 19th-century narratives about underground worlds, which she sees as prophetic texts: “Subterranean surroundings, whether real or imaginary, furnish a model of an artificial environment from which nature has been effectively banished. Human beings who live underground must use mechanical devices…
Peter Pomerantsev’s forthcoming Nothing is True and Everything is Possible is a grim, gripping tour through contemporary Russia. It’s a country that transformed overnight from a place “ready to sell anything” to a place where the superrich were able to buy anything they wanted. Pomerantsev says that no place had…
Enraged but exhausted in his fruitless attempts to destroy the woman, the dragon takes a stand on the seashore (Revelation 13:1/12:18). It’s a significant place for him to be,. Going back to Genesis 1:2, we have a creation image. At the beginning, the Spirit of Yahweh hovered over the waters…
Christoph Schwobel ( Recent Developments in Trinitarian Theology , 31-3) claims that because God is the “unoriginate originating cause” of all things created, He is “atemporally eternally present to every creature in every point in time of creation.” Yet, creation is the actualization of God’s “eternal will to be in…
Patrick Lee and Robert George offer a sharp critique of various forms of naturalist defense of traditional marriage in their recent Conjugal Union . Defining human nature as a “pattern,” they argue that “it is not obvious that acting unnaturally is always morally wrong.” Even if “unnatural” is taken to…
Showing page 540 of 2212
Your weekly digest for all things Theopolis.
