Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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Commodification is a three step dance, according to John McKnight and Peter Block ( Abundant Community ). It begins by identifying a human condition; it redescribes the condition as a problem that can be fixed; and then it sells the fix (39). The fix gets reduced to elements and then…
I don't agree with Seth Postell's fundamental thesis in Adam as Israel . He states the thesis as follows: "when understood as the introduction to the Torah and the Tanakh as a whole, Genesis 1-3 intentionally foreshadows Israel's failure to keep the Sinai Covenant as well as their exile from…
The Chronicler carefully lays out the chronology of Josiah's reign (2 Chronicles 34-35). 1)Becomes king at age of 8 (34:1). 2) In the eighth year of his reign, at age 16, Josiah begins to seek God (34:3). 3) In the twelfth year of his reign, at age 20, Josiah begins…
Bo and Ben Winegard analyze today's "Great Awokening" as a religious movement. They deploy the categories of sacredness and purity, priestly privilege, sin, atonement, and absolution to explain "Wokeness" as a religious movement and a status system. They admit to that "many of their moral concerns are entirely legitimate," but…
Here's a connection I missed in my commentary on Revelation. One of hundreds. In Numbers 31, the Lord instructs Moses to take vengeance on the Midianites. The vengeance is for the attack by the Balak of Moab, who joined the Midianites in attacking Israel. Initially, they tried to hire the…
In a chapter in The Social in Question , Bruno Latour summarizes the work of 19 th -century sociology Gabriel Tarde. Latour is particularly interested in the anti-structuralist import of Tarde’s social metaphysics and anthropology. Tarde writes, for instance, “In general, there is more logic in a sentence than in…
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