Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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At every stage of His incarnation, Jesus is involved with the Spirit. Jesus was conceived by the Spirit, anointed with the Spirit at His baptism, offered Himself in the Spirit on the cross, rose by the power of the Spirit, and then at His ascension, the Father conferred the fullness…
Dr. Timothy George, Dean of Beeson Divinity School in Birmingham, was the first Nevin Lecturer at Trinity House in February 2014 on the topic of “Baptist Sacramental Theology.” Videos of those lectures are now available here . In an 1844 sermon on Ephesian 4, John Williamson Nevin declared that “unity…
The Eucharist is a memorial of Jesus, a ritual portrayal of the church God promised to form. It points toward a future union. Because it is a memorial, it is also the path toward that ultimate goal .
The possibility that the Babylonian “creation” stories were influenced by the biblical account are usually dismissed quickly for chronological reasons. The Babylonian texts are, it is said, much earlier than Genesis. John Walton thinks this quick dismissal too quick ( Ancient Israelite Literature in its Cultural Context , 36): “Though…
Ronald Byars’s Come and See is a piece of theological/religious reporting, but on a topic that doesn’t often get press coverage - the movement among Presbyterians (in the PCUSA) toward weekly communion. Byars documents that the number of churches that celebrate communion each week is increasing, examines the pastoral challenges…
In the blessing he pronounced over Israel, Aaron was to say “Yahweh make His face to shine upon you” (Numbers 6). Why this particular form of blessing? God’s face shines like the sun, and so gives life and health to all it shines on. If a man is like a…
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