Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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After the flood, Noah builds an altar ( mizbeach ) offers ascension offerings ( ya’al ‘oloth ). It’s the first altar and the first ascension offering in biblical history (Genesis 8:20). Noah is the first king, the first to be given authority to shed human blood, the first to drink…
Leviticus 1:7-9 describes the arrangement of animal parts for an ‘olah , an “ascension” offering. It’s a double or triple layering of the animal: head, suet, and entrails-and-legs; or, as a double structure with the entrails and legs set off from head and suet by the water barrier. Mary Douglas…
The peace offering is the one offering that a worshiper eats from. It is the offering of the marriage feast. But that’s not the thing that gets emphasized in chapter 3. What gets emphasized instead is the fat . The word is used 12 times in the chapter. These are…
Mary Douglas ( Leviticus as Literature ) explains the connections between the qereb , the inner parts of the animal, and the inner sanctuary of the tabernacle: “The Bible locates the emotions and thought in the innermost parts of the body; the loins are wrung with remorse or grief; the…
David Janzen ( Social Meanings of Sacrifice ) follows other scholars in bringing attention to “the relation between sacrifice and the importance of order.” He cites Jon Levenson’s comment that God “acts like an Israelite priest in the act of separation ( hbdyl ) of the various categories of created…
In a recent issue of Review of Biblical Literature, Lars Kierspel offers this commend on Pentecostal theologian William Atkinson’s Baptism in the Spirit , a monograph on the debate about James Dunn’s Baptism in the Holy Spirit . He argues that Atkinson errs in detaching the gift of the Spirit…
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