Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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After the flood, Noah builds an altar ( mizbeach ) offers ascension offerings ( ya’al ‘oloth ). It’s the first altar and the first ascension offering in biblical history (Genesis 8:20). Noah is the first king, the first to be given authority to shed human blood, the first to drink…
Leviticus 1:7-9 describes the arrangement of animal parts for an ‘olah , an “ascension” offering. It’s a double or triple layering of the animal: head, suet, and entrails-and-legs; or, as a double structure with the entrails and legs set off from head and suet by the water barrier. Mary Douglas…
The peace offering is the one offering that a worshiper eats from. It is the offering of the marriage feast. But that’s not the thing that gets emphasized in chapter 3. What gets emphasized instead is the fat . The word is used 12 times in the chapter. These are…
Mary Douglas ( Leviticus as Literature ) explains the connections between the qereb , the inner parts of the animal, and the inner sanctuary of the tabernacle: “The Bible locates the emotions and thought in the innermost parts of the body; the loins are wrung with remorse or grief; the…
David Janzen ( Social Meanings of Sacrifice ) follows other scholars in bringing attention to “the relation between sacrifice and the importance of order.” He cites Jon Levenson’s comment that God “acts like an Israelite priest in the act of separation ( hbdyl ) of the various categories of created…
In a recent issue of Review of Biblical Literature, Lars Kierspel offers this commend on Pentecostal theologian William Atkinson’s Baptism in the Spirit , a monograph on the debate about James Dunn’s Baptism in the Holy Spirit . He argues that Atkinson errs in detaching the gift of the Spirit…
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