Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Pastor Rich Lusk points out that in the feeding of the five thousand, the disciples gather up more food than they started with. The spend resources, but their reserves increase rather than decrease. This is the economy of the kingdom: The Father rewards generous service, so that our expenditures of…
In my view, the new account of nature and the supernatural offered by de Lubac and others does not achieve what it aims to achieve. De Lubac’s laudable goal is to overcome the “extrinicism” of neo-scholasticism, but he himself speaks of nature and the supernatural as being in a relation…
Isaiah 61:3 presents a translation challenge. Yahweh promises to grant Israel a reputation as “oaks of righteousness” (NASB; Heb. ‘ayil tzedeq ), but the word translated as “oak” is almost always translated as “ram” (156x in the KJV as opposed to three passages where the word is translated as “tree”…
Jamie Merrill reports in the Independent about recent research on ant behavior: “research shows that ants don’t just flourish because they work hard and will slavishly sacrifice themselves for the collective. Their success is also due to their group ability to process information ‘far more efficiently than Google’ in the…
The woman of Revelation 12 starts out as queen of heaven but is quickly found not only on earth but all the way out in the wilderness. Even before the dragon is cast out, she leaves heaven . Her story follows the story of Israel. A lamb’s blood is shed…
The God revealed in the Bible is a jealous God, a God who clings to and protects what is His. His name is Jealous (Exodus 34:14), and His jealousy often breaks out in wrath (Deuteronomy 32:16). Jealousy appears to be one of God’s distasteful character traits, and modern theologians have…
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