Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
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Revelation 12 is an allegory of Jesus and the church. A laboring woman clothed with the sun is stalked by a dragon. The woman gives birth, and the child is snatched away to heaven. This is Christ, but He seems a crossless Christ: A theology of glory if there ever…
Uche Anizor’s Kings and Priests is a useful contribution to the burgeoning library of theological interpretation. Anizor uses the biblical categories of king and priest to harmonize a stress the theological dimension of Scripture interpretation (God’s initiative in revelation) with the ethical dimension (what kinds of people make good Scripture…
Uche Anizor’s Kings and Priests includes a neat description of a “tale of two readings” - that of Josiah (2 Kings 22-23) and that of Jehoikim (Jeremiah 36). In both cases, a text is presented to a king, and Jeremiah wrote his account of Jehoiakim to evoke the memory of…
Uche Anizor writes ( Kings and Priests , 78-9) analyzes Psalm 119 as a “developed expression of devotion to God’s Word” and a complex literary structure: “The first is its acrostic form: each stanza is headed by a successive letter of the Hebrew alphabet and each line begins with that…
Pastor Rich Lusk reflects on the difficulties of pursuing Reformational Catholicism in the Bible Belt at the Trinity House site .
When John learns that there is no worthy one to open the Father’s book, he weeps greatly (Revelation 5:4). It seems a melodramatic touch, more at home in the Shepherd of Hermas or Pilgrim’s Progress than the Bible. It is an essential moment in the scene, though. For starters, John…
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