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Biblical Horizons

Schizophrenia?

> Dave, > Jason > > I am surprised this is so hard for me to communicate effectively. Prosecuting Leithart while inwardly struggling with my questions was easy, because the issue was NEVER “Whose views are correct?” In a Reformed denomination we all operate under the supposition that our doctrinal…

by Richard BledsoeJune 8, 2012
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Biblical Horizons

The Onesiphorus Nonsense

Discussions on the catholicity of the church have led one RC advocate to write to me that according to 2 Timothy 1:16-18, Paul is clearly and unmistakably praying for a dead person. He points to a couple of Protestant writers who had agreed with this, though they are in a…

by James B. JordanJune 7, 2012
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Biblical Horizons

Schaff on Praying to Saints

The great True Catholic historian, Philip Schaff, points out as regards the beginning of prayers to the saints in the post-Nicene Church: Philip Schaff, History of the Christian Church (Volume III, Nicene and Post-Nicene Christianity A.D. 311-390, P. 409-427). In the first three centuries the veneration of the martyrs in…

by James B. JordanMay 31, 2012
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Biblical Horizons

One, Holy, Catholic, and Apostolic Church

The Nicene Creed states that the Holy Spirit “spoke through the prophets in (or into) one holy, catholic, and apostolic church.” Contrary to usual translations, neither the Greek nor the Latin originals say “ I believe in one holy, catholic, and apostolic church.” As written, the thought of the authors…

by James B. JordanMay 25, 2012
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Biblical Horizons

Family Disintegrated Worship

One of the latest sectarian movements to arise around the fringes of the Christian religion is something called “family integrated churches.” What this seems to mean, depending on the advocate, is that youth groups are bad, age-segregated Sunday Schools are bad, families need to sit together in church, and even…

by James B. JordanFebruary 2, 2012
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Biblical Studies

Biblical Theology Basics: Part 8

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 8. Comments on The Covenantal Gospel by Cornelis van der Waal This is an excellent book, and every Bible student should read and master it. Cornelis van der Waal was…

by James B. JordanSeptember 22, 2011

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Pousser le gros homme?

A trolley careens out of control. If you push the fat man in front of the trolley, you can save the lives of five people, including two children, but the fat man will die. What do you do? The typical answers people give, oddly, depends on whether the question is…

May 17, 2014

Subversive Meals

I begin with two fundamental objections to R. Alan Streett’s Subversive Meals , a study of early Christian meal practices in the context of Greco-Roman banquets and the Roman empire. First, Streett takes the Roman banquet as the primary context for understanding Christian meal practices. I insist that Judaism and…

May 16, 2014

God Reconciles Us

Jennings observes, as many have, that the New Testament says a great deal about God overcoming our enmity to Him ( Transforming Atonement , 127). He overstates his case, because the Bible, including the New Testament, also has much to say about the wrath of God. But his point stands,…

May 16, 2014

Feast of a Perishing World

Reflecting on Paul’s Eucahristic teaching in 1 Corinthians 10-11, Theodore Jennings writes ( Transforming Atonement , 162): “To see the force of [Paul’s] argument, one need only ask in what ways the manner of assembling as communities of faith serves to demonstrate and exacerbate differences of wealth or prestige, of…

May 16, 2014

Pentecostal Judgment

Scot McKnight ( A Community Called Atonement , 75-6) observes that the prophecy of Joel 2 that is fulfilled at Pentecost is a prophecy of political catastrophe. Pentecost, he concludes is both justification - “God’s act of justifying and making His judgment clear” by the gift of the Spirit that…

May 16, 2014
Atonement

Identification for Incorporation

Scot McKnight ( A Community Called Atonement ) sums up the atonement as “identification for incorporation” (107). Jesus identifies with us even to death so that He may incorporate us “in his destruction of death and the devil,” and into the perichoretic fellowship of the Triune God. That formulation enables…

May 16, 2014

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